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God himself is the author of marriage. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the catholix clarity,88 some sense of the greatness of the matrimonial union exists in all cultures. For man is created in the image and likeness of God who is himself love.
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Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath. It is good, very good, in the Creator's eyes. In the epiclesis of this sacrament the spouses receive the Holy Spirit as the communion of love of Christ and the Church. They should encourage them in the vocation which is proper to each child, fostering with special care any religious vocation.
Singlle punishments consequent upon sin, "pain in childbearing" and toil "in the sweat of your brow," also embody remedies that limit the damaging effects of sin. Several reasons converge to explain this requirement - Sacramental marriage is a liturgical act.
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Reconciliation through the sacrament of Penance can be granted only to those who have repented for having violated the of the covenant and of fidelity to Christ, and who are committed to living in complete continence. Nevertheless, the law given to Moses aims at protecting the wife from arbitrary domination by the husband, even though according to the Lord's words it still carries traces of man's "hardness of heart" which was the reason Moses permitted men to divorce their wives.
This makes it all the more important to proclaim the Good News that God loves us with a definitive and irrevocable love, that married couples share in this love, that it supports and sustains them, and that by their own faithfulness they can be witnesses to God's faithful love. In the joys of their love and family life he gives them here on earth a foretaste of the wedding feast of the Lamb: How can I ever express the happiness of a marriage ed by the Church, strengthened by an offering, sealed by a blessing, announced by angels, and ratified by the Father?
For this reason the family home is rightly called "the domestic church," a community of grace and prayer, a school of human virtues and of Christian charity. For this reason the Second Vatican Council, using an ancient expression, calls the family the Ecclesia domestica. By this grace they "help one another to attain holiness in their married life and in welcoming and educating their children. Through the sacrament of Matrimony the spouses are enabled to represent this fidelity and witness to it.
It aims at a deeply personal unity, a unity that, beyond union in one flesh, le to forming one heart and soul; it demands indissolubility and faithfulness in definitive mutual giving; and it is open to fertility.
God himself said: "It is not good that man should be ctholic and "from the beginning [he] made them male and female"; wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: "Be fruitful and multiply. It is good, very good, in the Creator's eyes.
Through the sacrament of Matrimony the spouses are enabled to represent this fidelity and witness to it. Several reasons converge to explain this requirement - Sacramental marriage is a liturgical act. For this reason the Second Vatican Council, using an ancient expression, calls the family the Ecclesia domestica.
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After the fall, marriage helps to overcome self-absorption, egoism, pursuit of one's own pleasure, and to open oneself to the other, to mutual aid and to self-giving. They are not separated from the Church, but they cannot receive Eucharistic communion. Christian marriage in its turn becomes an efficaciousthe sacrament of the covenant of Christ and the Church.
Since it ifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant. It is deepened by lives of the common faith and by the Eucharist received catholicc. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath.
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For the same reason, they cannot exercise certain ecclesial responsibilities. The presence emn the Church's minister and also of the witnesses visibly expresses the fact that marriage is an ecclesial reality.
Their union has always been threatened by discord, a spirit of domination, infidelity, jealousy, and conflicts that can escalate into hatred and separation. Disparity of cult can further aggravate these difficulties. CIC, can.
She sees in it the confirmation of the goodness of marriage and the proclamation that thenceforth marriage will be an efficacious of Christ's presence. It is deepened by lives of the common faith and by the Eucharist received together. Marriage is not a purely human Sinngle despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes.
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This is a great mystery, and I mean in reference to Christ and the Church" Eph The example and teaching given by parents and families remain the special form of this preparation. In the epiclesis of this sacrament the spouses receive the Holy Spirit as the communion of love of Christ and the Church. Spouses who with God's grace give this witness, often in very difficult conditions, deserve the gratitude and support of the ecclesial community.
In the tradition of the Eastern Churches, the priests bishops or presbyters are witnesses to the mutual consent given by the cxtholic, but for the validity of the sacrament their blessing is also necessary.
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The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. In such cases the Church permits the physical separation of the couple and their living apart. The Christian community is called to help these persons live out their situation in a Christian manner and in fidelity to their marriage bond which remains mfn.
They will lead Christian lives especially by educating their children in the faith. Paul said: "Husbands, love your wives, as Christ loved Songle Church.
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It gives spouses the grace to love each other with the love with which Christ has loved his Church; the grace of the sacrament thus perfects the human love of the spouses, strengthens their indissoluble unity, and sanctifies them on the way to eternal life cf. The doors of homes, the "domestic churches," and of the great family which is the Church must be open to all of them.
Some live their situation in the spirit of the Beatitudes, serving God and neighbor in exemplary fashion. Many remain without a human family often due to conditions of poverty. The role of pastors and of the Christian community as the "family of God" is indispensable cagholic the transmission of the human and Christian values of marriage and family, and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation: It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, carholic will be able at a suitable age to engage in honorable catnolic and enter upon a marriage of their own.
Their union has always been threatened by discord, a spirit of domination, infidelity, jealousy, and conflicts that can escalate into hatred and separation. This is a great mystery, and I mean in reference to Catholoc and the Church. Council of Trent: Cathholic This bond, which from the free human act of the spouses Signle their consummation of the marriage, is a reality, henceforth irrevocable, and gives rise to a covenant guaranteed by God's fidelity.
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The spouses do not cease to be husband and wife before God and so are not free to contract a new union. He who is able to receive this, let him receive it.
Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of ctaholic. The most excellent good is something even better than what is admitted to be good.
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