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God himself is the author of marriage. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics.
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The presence of the Church's minister and also of the witnesses visibly expresses the fact that marriage is an ecclesial reality. The example and teaching given by parents and families remain the special form of this preparation.
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As a break with God, the first sin had for its first consequence the rupture of the original communion between man and woman. In fidelity to the words of Jesus Christ - "Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery" the Church maintains that a new union cannot be recognized as valid, if the first marriage was.
Reconciliation through the sacrament of Penance can be granted only to those who have repented for having violated the of the covenant and of fidelity to Christ, and who are committed to living in complete continence. Gen In this difficult situation, the best solution would be, if possible, reconciliation. They should encourage them in the vocation which is proper to each child, fostering with special care any religious vocation.
Where the flesh is one, one also is the spirit. By this grace they "help one another to attain holiness in their married Marey and in welcoming and educating their children. She sees in it the confirmation of the goodness of marriage and the proclamation that thenceforth marriage will be an efficacious of Christ's presence.
These differences should not cause us to forget its common and permanent characteristics. Gen ; 1 Jn Their relations were distorted by mutual recriminations;96 their mutual attraction, the Creator's own gift, changed into a relationship of domination and lust;97 and the beautiful vocation of man and woman to be fruitful, multiply, and subdue the earth defnie burdened by the pain of childbirth and the toil of work.
In the joys of their love and family life he gives them here on earth a foretaste of the wedding feast of the Lamb: How can I ever express the happiness of a marriage ed by the Church, strengthened by an offering, sealed by a blessing, announced by angels, Margy ratified by the Father? Whoever praises it makes virginity more admirable and resplendent. Disparity of cult can further aggravate these difficulties.
It is he who gives them meaning and grants them the grace which is indispensable for living them out in conformity with his will. The doors of homes, the "domestic churches," and of the great family which is the Marfy must be open to all of them. In the tradition of the Eastern Churches, the priests devine or presbyters are witnesses to the mutual consent given by the spouses, but for the validity of the sacrament their blessing is also necessary.
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Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. Their marriage can radiate a fruitfulness of charity, of hospitality, and of sacrifice. Council of Trent: DS In fidelity to the words of Jesus Christ - "Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery" the Church maintains that a new union cannot be recognized as valid, if the first marriage was.
Through the sacrament, the indissolubility of marriage receives a new and deeper meaning. And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: "And God blessed them, and God said to them: 'Be fruitful and multiply, and fill the earth and subdue it.
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For the same reason, they cannot exercise certain ecclesial responsibilities. This makes it all the more important to proclaim the Good News that God loves us with a definitive and irrevocable love, that married couples share in this love, that it supports and sustains them, and that defie their own faithfulness they can be witnesses to God's faithful love. Many remain without a human family often due to conditions of poverty. In the Old Testament the polygamy of patriarchs and definf is not yet explicitly rejected.
It gives spouses the grace to love each other with the love with which Christ has loved his Church; the grace of the sacrament thus perfects the human love of the spouses, strengthens their indissoluble unity, and sanctifies them on the way to eternal life cf. After the fall, marriage helps to overcome self-absorption, egoism, pursuit of one's own pleasure, and to open oneself to the other, to mutual aid and to self-giving.
The role of pastors and of the Christian community as the "family of God" is indispensable for the transmission of the human and Christian values of marriage and family, and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation: It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, they will be able at a suitable age to engage in honorable courtship and enter upon a marriage of their own.
The Church is nothing other than "the family of God. Their relations were distorted by mutual recriminations;96 their mutual attraction, the Creator's own gift, changed into a relationship of domination and lust;97 and the beautiful vocation of man and woman to be fruitful, multiply, and subdue the earth was burdened by the pain of childbirth and the toil of work. Whoever praises it makes virginity more admirable and defne.
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The most excellent good is something even better than what is admitted to be good. The punishments consequent upon sin, "pain in childbearing" and toil "in the sweat of your brow," also embody remedies that limit the damaging effects of sin. Through the sacrament, the indissolubility of marriage receives a new and deeper meaning.
Since Madry ifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant.
To heal the wounds of sin, man and woman need the help of the grace that God in his infinite mercy never refuses them. God himself is the author of marriage.
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