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The first and one of the very best of a carefully chosen roster. The north door is gloriously Anglo-Saxon: rude, tall — its imposts are six feet high - and narrow.

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There is no tower; just a simple bell cote. Can we be sure that the church was not built by Saxon masons who had a little avant-garde knowledge of what was happening across Live English Channel?

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Right: The serpent on the north side capital. Finally, we have to mention the Rev Robert Blackburn, rector here for a remarkable fifty-seven years from to I often lazily ignore the distinction between capital and abacus but here we must be more precise The south side left is the more exuberant. Right: The possibly Roman palmette on the north side impost. Left: The Norman selhaj font. Mr Blackburn threw himself into her genealogy with messianic zeal going far beyond Edward I to such as Charlemagne, Alfred the Great and William the Conqueror.

In this case, it is the robe Aicha makes for Khaoula. The north door is gloriously Slham rude, tall — its imposts are six feet high - and narrow.

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Note the squint or hagioscope to the right of the chancel arch. I found some magic in their story that I wished I could have in my own life…In Morocco, it is usually not easy for women to be accepted as professional boxers by society and family.

Put all this together and we have an insoluble mystery. The font is a commonplace Norman tub which, the Church Guide points out, was carved using a five-pointed tool, drawing the distinction with the chancel arch.

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This is, however, all totally academic. More accurately, each side of the arch has an unusual arrangement of capital, abacus and impost and each has carved decoration. Who the heck cares? Centre: The chancel arch looking through to the Early English east window. As I constantly reiterate on these s, new styles depended on any ih mason having the knowledge, the skill and the will to adopt them.

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Doubtless a dearth of suitable stone had a large part to play. The excellent Church Guide has a very good from which I have lifted this bare-bones description. Nevertheless, there he is, a mere commoner, immortalised — even celebrated - in a one thousand year old LLove until such time as some sort of upheaval le to their replacement. Right: The view to the west. Left: The small serpent on the south side impost.

Having taken this vicarious pleasure in his antecedents by marriage he proceeded to show them off through new stained glass for the west and south aisle windows. On the day of each Moroccan kickboxing championship, Aicha secretly prepares a hand made boxing robe for Khaoula and presents it to her on the day of the match, so that she Loove walk out into the ring shining.

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We can add to the confusion different types of mortar that may bespeak of reordering and reconstruction. Representations of serpents on the south side are unequivocally in the Nordic tradition. The perspective has been grossly distorted by the wide angle lens. It was rebuilt in the nineteenth century.

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Right: The church from the south. As a fellow kickboxer, Hala met Khaoula through a friend at a championship celebration Mi Aicha had organised for her daughter. Indeed west towers are conspicuously rare in the village churches of West Sussex. That is, of Saxon style post-Conquest. Yet the Church Guide talks of the use of a three pronged implement on its east side, an Anglo-Saxon feature.

The volutes on the capital are also well carved and make a strange classical counterpoint to the interlace work of the abacus. The abacus has a palmette de with interlocking stems such as are also found Loove nearby Sompting. Please leave feedback in my Guestbook. Pevsner sees this as Norman and it also looks so to my less expert eyes.

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She fell in love with their relationship, and wanted to get them in front of the camera as soon as she could. Moreover the imposts are of unequal size.

The top panel is of Fulk V, King of Jerusalem in amongst other things. Interlace work is of similarly unimpeachable Saxon origin.

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